The Three Ages of Buddhism And The Return of Self-Liberation

Everything is impermanent and nothing may arise without the destruction or decay of something previous. This fundamental concept even holds true to Buddhism and the Buddhas teachings. During the fall of the Han Dynasty in the 3rd Century Buddhist history, or periods, were deduced and categorized into three ages. 

The Three Ages of Buddhism, sometimes called The Three Ages of the Dharma are:

• Age of the True Dharma
• Age of the Counterfeit Dharma
• Age of the Final Dharma

Age of the True Dharma

This Age began immediately after the Buddhas death and lasted between 500 or 1,000 years depending on the source material used. It was during this age when the teaching were still strong, individuals were capable of comprehending the meaning of the Dharma and thereby skillfully putting it into practice. As a result, many were able to attain enlightenment under their own power.

Age of the Counterfeit Dharma

During this Age the true teachings become obscured and only a semblance of the meaning exists. This Age lasts for 500 or 1,000 years depending on the sources used. However, what is notable during this Age is that only a few people of great intelligence are able to grasp the Dharma skillfully thus achieving enlightenment. Buddhism was well integrated into societies throughout Asia. The decline in individual enlightenment may be in part due to the formalization of the practices, resulting in fewer people achieving enlightenment.

Age of the Final Dharma

This is the current Age in which we are experiencing and by all historical sources will last for 10,000 years. During this Age people are easily tainted by the Three Poisons: greed, anger, and foolishness. As a result, people lose their own aspirations for achieving Buddhahood. We may witness the deteriorating condition of people's feeble capacities, the loss of the meaning of the Buddhas teachings, and the bombardment greed, anger, and trivialities of modern society.

This resulting loss of faith in traditional practices and teachings as means of gaining liberation has led to the popularization of new modes of practice that rely more on an already-enlightened Buddha or a series of texts for liberation.

How do we, as individuals, return to the path the Buddha revealed to us so we may obtain our own Buddhahood? 

We may start by remembering the purpose of Buddhism and the Buddhas teachings which simply are the Four Noble Truths and the cessation of suffering. We suffer because we have attachments. From there the Buddha gave us the Noble Eightfold Path which contain precise qualities and instructions on how to achieve liberation.

So how do we view or incorporate the many Buddhist scriptures, texts, and venerable leaders transmitting the Dharma today?

If you pick up a dictionary and look up a word you'll get a single definition. If you pick up another dictionary and look up the same word you'll find a slightly different definition. If you pick up a third dictionary and look up the word, again you'll find a slightly different definition. Each dictionary offers the same intention or meaning of the term but is simply presented in a different way. 

The same holds true to the tens of thousands of Buddhist sutras, texts, and the many Dharma teachers and leaders. There is not a 'right' or 'wrong' way to transmit the Dharma as long as the Buddhas intent is not lost, the cessation of suffering.

When our words are kind and supporting instead of harsh or vulgar, when our actions are non-violent and unifying, instead of warring and divisive, when our thoughts are nurturing and beneficial instead of destructive and self-glamourizing, we are on our way to our own liberation.

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

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Songkran 2023

This year I had the wonderful opportunity to celebrate Songkran at Wat Buddhavas in Houston, Tx. with my mother, her husband, my wife, and my daughter. Songkran is the Thai New Year although it is also celebrated throughout Southeast Asia in countries such as Cambodia, Viet Nam, and Laos. 

The term Songkran is a Sanskrit word meaning 'to move' or 'movement' and marks the solar New Year and is celebrated over a period of three days. Celebrations during this time involve making merit with visiting temples or pagodas and making offerings to the monks. Songkran is also known for its 'water festival' where people pour water over statues of the Buddha as well as over the hands of the monks and elderly. This water pouring represents purification and the washing away of bad luck. Streets are often closed and people enjoy playful water fights and sometimes also throw a white powder at each other too.

Wat Buddhavas is a beautiful Wat and has 8 monks including the Abbot. When I arrived Saturday night after driving down from Minneapolis most of the activities were concluding but there was still much going on. People were eating the various types of street food such as noodle soup, fried bananas, stick rice, and grilled meats. What was really nice was to see the level of involvement of young people. Too often I find that when immigrants come to the US their children loose so much of what their culture offers simply so they may 'fit in' here. To see otherwise here was certainly a nice reprise.

The next day, Sunday, we arrived at the temple around 9:30 AM. My mothers husband, Yutana, is a former monk and leads or emcees the various events such as Songkran. At 10:30 we all sat in the temple where we enjoyed the monks chanting and the alms-giving ceremony. It was during this event that I was walking behind the monks as they collected their offerings from the lay people in attendance. Offerings consist of rice, foods, and money which after collected are sorted and counted all in support of Wat.

From 11 - 12 PM the monks and the lay people enjoyed lunch together. It is customary that lay people cook food and offer it to the monks. What's leftover, and it's always a lot, is shared joyfully with all in attendance. At 1 PM we all gathered back in the temple to listen to a sermon about the meaning of Songkran and to receive the blessings from the monks. Lastly, at 2 PM we all walked around the temple three times in celebration of Songkran and then bathed the Buddha, monks, and elders.

Holidays, no matter the origination, are an important part of ones culture. They carry meaning and significance that are necessary to maintaining cultural identity, cultural connections, and family connections especially when one is far away from the country of origin. Festivals such as Songkran are open to the public and allow for those outside of the particular community to learn more about them. Learning about other cultures, instead of shying away from them as something 'foreign', builds understanding which sometimes seems to be in short supply.

It is when we understand one another that unity and peace are able to be cultivated and fostered.

Happy Songkran 2023 my dear friends.

 

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

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The Dharma As A Career Guide

Where to go after high school? 

Should I go to university, join the military, or get a regular job?

What career path should I choose?

What if my career choice doesn't go as planned?

There are questions many of our older teens and some adults face when a change is upon them. Uncertainty often waters fear, anxiety, and self-doubt. These are examples of suffering.

But suppose there were some guidance to help support a positive, nurturing decision that will certainly have an impact on your life...as well as the lives of others.

When we look at the Eightfold Path in its entirety, we see that it offers us a way to live a wholesome life in general and this is a wonderful realization. 

But most of us need to have an income, a way to support ourselves and perhaps others if we have a family is a necessity, so we are fortunate that the Buddha has given us this guidance.

Right Livelihood is the fifth component of the Noble Eightfold Path and is part of the division of 'Ethical Conduct' along with Right Speech and Right Action. This is an obvious arrangement being that whatever career you decide upon needs to be uplifting for yourself and others. We should also note that your choice, by default, will not violate the Five Precepts: 

• abstaining from killing living beings, 
• stealing, 
• sexual misconduct, 
• lying, and 
• refraining from intoxicating substances

If we were to construct a definition of Right Livelihood inclusive of the Five Precepts our career choice is one that is uplifting, increases happiness, develops wisdom, and nurtures well-being, all the while easing the suffering in world. 

The Buddha does not tell us you should do this job and you do that job. He lets us know that whatever career we decide upon, as long as it aligns with Right Livelihood, it's not a wrong choice. 

But what I think many overlook, even with today’s mindset, is that no one is forced to stay in one particular career for their entire working life. On the contrary, we are told that everything is impermanent, and this includes a career decision we made for ourselves years ago. People stay, often unsatisfied, in a career because of attachment. People become comfortable with routine, even if it's toxic to their well-being.  

Mindsets that reinforce this attachment sound like 'I'm too old to start over', 'I have bills to pay', 'I'm the only one who knows what to do there'. If you are watering these types of statements to yourself, justifying why you remain where you're not growing, you are not nurturing your well-being thereby not easing suffering. It may be time for a healthy change. 

It's important to understand one does not need a high level of education or a fancy job title to ease suffering in our world or for personal satisfaction. One simply needs to remember that satisfaction and joy are elicited when we let go of the attachments of living in the past or future (I shoulda's and I coulda's), bring mindful awareness to our present moment, and serve others with compassion. This is opening your Dharma Heart. 

Remember, a career is simply a way for one to sustain bodily needs and that may be accomplished in almost any career. But to walk the Noble Eightfold Path, earn merit, and to ease suffering requires one to have discipline, empathy and compassion for all living beings. This is your Noble Journey and no one else’s. 

How you go about this is entirely up to you, and that’s the beauty of impermanence, choice, and wide path of Right Livelihood. No one can or should ever tell you that you need to follow an exact career path to achieve satisfaction.

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

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