Life, Liberation, And The Pursuit of Satisfaction

We've all been gifted life. It's not important 'how' we received this gift nor is it important from 'whom' we've received this gift. We have it now so what to do with it. Living, in the most basic sense, is easy, one only needs to wake up from sleep, find sustenance, and shelter, and you live. Cats do this. Birds do this. Worms do it too.

But these actions simply keep us alive, perhaps as humans we need, or at least, are capable of more.

In fact we are capable of more which is why we have the ability to experience the conditions of 'liberation', 'dissatisfaction' and 'satisfaction'. As people, most of us transition from dissatisfaction to satisfaction back to dissatisfaction continuously there are even fewer that experience liberation.

Let's start with a basic understanding of the terms life, satisfaction, dissatisfaction, and liberation.

Life isn't consciousness. It's not Rene Descartes "I think therefor I am". Life is the body's ability to maintain homeostasis day in and day out. All living beings do this, from humans all the way to the simplest single-celled organism.

Satisfaction and dissatisfactions is the condition of having a need or expectation met or not. 

Liberation is ending the cycle of samsara, the continued cycle of rebirth until Nirvana is achieved. And to get there emptiness, signlessness, and aimlessness are the doors that one may walk through. Or put another way emptiness is 'This is because of that'. Signlessness is that the form of an object changes but the 'object' is still there, like water evaporating to vapor, it's still 'water'. While aimlessness means you don’t put anything in front of you as the object of your pursuit.

Ok, liberation sounds like a lot to remember but in essence it's that nothing exists without being formed from the destruction of something else and what we see isn't all that it is.

Aimlessness is what we'll mostly focus on here since our society strives for the accumulation of 'things' and 'status'.

To put it plainly, you will not be satisfied once you achieve what you've set out to acquire or accumulate, at least for very long. Why is that? Because that's not what you're truly looking for. 

Others have placed the seed inside you that if you're a doctor, lawyer, professor, married, have a fast car, have a big home, travel around the world, and more...that you'll be happy. Society has watered that seed of dissatisfaction with certain ideas, concepts, and notions are necessary to achieve happiness. The Buddha teaches us that to understand we must see through these ideas, concepts, and notions. We let them go.

Some of you reading this probably have achieved some or most of these items. Are you happy? Or are you working on 'the next item'? That next item is not what you're looking for. 

Let's see if that's a true statement. 

Reflect on whare you are now, at this very moment.

This moment is exactly where you wanted to be yesterday and here you are. You should be happy and content but yet you're striving for more. And when you're striving for more you're living in a future that does not exist all the while forsaking today, the here and now. Because what you're seeking is not what you're looking for.

So, how do you pursue satisfaction?

You don't. 

Satisfaction is already within you. You only need to let the condition of dissatisfaction melt away so that satisfaction may be watered and bloom, just like emptiness and signlessness.

Let us know what you think in the comments below.

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

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Mindfulness And Civil Conversations

How often do we see public figures speaking unkindly towards another person or group of people?

This results in suffering for all. 

How often do we see videos where someone is verbally attacking another person?

This too, results in suffering for all.

It seems it’s easy to speak harshly towards another when we view them as less than we are. Maybe they’re African, Asian, Hispanic, Caucasian, Christian, Muslim, atheist, gay, straight, transgendered, conservative, liberal, or socialist. All you know is that they are not ‘you’ and you feel that justifies harsh speech.

Maybe someone made a mistake on your food order. Maybe your package arrived late and damaged. Maybe you had to wait in line too long for a service in your opinion. Perhaps you’re displeased with a grade on an assignment and your teacher is firm in their scoring.

It may even seem justifiable to express yourself harshly when your expectations are not met to your satisfactions. But it’s not. In fact, there never is an appropriate time to speak harsh words towards anyone, ever.

Civility in speech, behavior, and thought is vital to nurturing your wellbeing.

Let’s consider a viral video example: recall a video where you saw a woman speak harshly to someone over a parking space, or a food delivery, or any number of instances. We see the woman loud, perhaps even using profanity, and her hands and arms flailing during this instance. The recipient of her behavior, depending on the location and their position, may be doing their best to remain composed and trying to deescalate the situation. All during this experience someone is filming while others are exposed to harshness.

No one in this situation is experiencing a nurturing environment. The woman is now referred to as a Karen. This perpetuates her suffering. And all others, no matter their level of involvement, experienced a perpetuation of their suffering. 

People who watch the video experience suffering. How? When you laugh at someone’s suffering you are harming your own wellbeing. You are watering the seeds of heartlessness. That is suffering even though you may not realize it.

Now consider, if you please, a public figure that makes wildly speculative and broad statements about any group of people. Perhaps they say that a certain group of people are lazy and don’t want to work. This statement may resonate strongly with this public figures’ supporters, increasing their popularity, but is it true? Of course not.

Degrading a group of people certainly is not civil in and of itself and not only continues suffering within that group but it also waters suffering in the supporters. How so? By allowing a group of people to feel a sense of superiority over another perpetuates that view point of ‘us versus them’. The ‘us versus them’ mindset is divisive. It sets up walls of intolerance. It doesn’t allow for compassion or empathy. It doesn’t allow you to see ‘you’ for ‘you’ nor does it allow ‘you’ to see others as ‘you’. It doesn’t allow you to see beyond yourself.

When we are mindfully aware of our present moment, we know that suffering exists and that we do all we may to help ease suffering for ourselves and for those around us. We are mindful of how we communicate. We are mindful of how we act and present ourselves. We are mindful in what we read. We are mindful in what we watch.

 

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

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Mindfulness For An Overrepresented Yet Underserved Population

When we read stories about mindfulness and meditation we usually hear about how the practice has changed this wonderful persons life in a positive way. These positive stories are very heartwarming and inspirational and most certainly deserving of being shared for all experience. So, please keep them coming.

What I'd like to shift focus on for this posting is that mindfulness is for all, every living being, including the ones we typically overlook. I'm referring to the incarcerated.

The United States leads the world in incarcerated persons with about 2.3 million locked away in prisons and jails. Some for minor infractions, others for major offenses. Most of the incarcerated population consists of men of color. Men of color account for nearly half of the prison population and are imprisoned 4.8 times higher than Caucasians. These statistics were collected from here for you reference.

Too often incarcerated individuals are considered as disposable, less than someone else. After all, they need to repay their 'debt to society'. Maybe. Maybe not. 

Without delving into the myriad reasons resulting in this circumstance there are 2.3 million people in the US that are in need of developing a mindfulness and meditation practice. No one is unworthy. No one is more or less deserving than another.

If you are not familiar with the story of Buddha and Angulimala it will be my pleasure to briefly retell it here.

There lived a robber named Angulimala during Buddhas time. Angulimala lived in the forest and ambushed travelers on the roads and killed them. He never robbed them but he did remove a finger and attached it to a necklace he wore. He had many fingers on this necklace.

Buddha sought him out, unafraid.

Buddha and Angulimala did meet and Angulimala did proceed to try to attack Buddha. Buddha, being who he is, did not retreat but instead shouted 'You, stop!' Angulimala was unable to move upon hearing this command.

Buddha was able to transmit the Dharma to him and Angulimala was then awake. In fact, whenever Buddha talked to anyone, they woke up. Angulimala then repented for his past actions and he asked to be a monk. Buddha shaved his head and accepted him into the sangha immediately.

Here was a man who was so scary in life but yet when approached with nonjudgment, kindness, and compassion he shed his unwholesome ways for one of peace and wholesomeness. This is how we, as mindfulness practitioners, may share and strengthen our practice.

Sharing is a gift. And as with all gift giving there are two recipients, the receiver as well as the giver. When one receives a gift, warm feelings begin to arise. Anger dissipates to be replaced with joy and hopefulness. The giver too feels joy and even a sense of accomplishment. This is a wonderful experience that is shared by both individuals.

So with hearing all of your beautiful stories of self-development if you have the time, as part of your outreach efforts, perhaps you too may share your compassion and empathy with someone that may need it as much as you did. 

 

Wishing you continued peace and wellbeing,

 

Vladimir

 

You are warmly invited to follow on us on Facebook and Instagram at @bluelotuscenter for more ways to improve your mindfulness practice and wellbeing.

Blue Lotus Meditation and Mindfulness Center is a registered 501(c)(3) religious organization.

Website and monthly newsletter: www.bluelotusmeditation.us

For guided meditations and Dharma talks, please visit and subscribe to our YouTube channel.

Facebook

Instagram